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01 Sep 2023

Why Freedom Matters | Episode 10 | Everything is Everything

Ajay and Amit trace India's economic and political evolution, from colonial modernization through independence to the ongoing struggle for true freedom

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Ajay Shah is an economist who has held positions at various government and academic institutions, known for his work on public policy and institutional reform. Amit Varma is a writer, podcaster, and the creator of "The Seen and the Unseen," one of India's most respected long-form conversation shows. Together, they host "Everything is Everything," where they explore big ideas through the lens of first principles, books, history, and lived experience.

Abstract

India gained political independence in 1947, but Ajay and Amit argue this was only the beginning of the country's freedom struggle. They explore how the institutions of colonial rule, the ideological choices of early leaders, and the gradual recognition of market principles shaped India's trajectory from the 1860s to today.

The conversation weaves together economic history, political philosophy, and personal freedom to examine why voluntary transactions and individual agency remain central to human prosperity. Through India's story, they illustrate how societies can lose and regain momentum, and why the work of building free institutions requires constant vigilance and intellectual courage.

Citation

Shah, Ajay, and Amit Varma. "Why Freedom Matters." Episode 10 of Everything is Everything. XKDR Forum, September 1, 2023. Podcast, video, 1:14:02. https://www.xkdr.org/viewpoints/why-freedom-matters-episode-10-everything-is-everything

Key Insights

  • Freedom and consent are fundamentally interlinked - consent is the foundation of both personal ethics and political philosophy, while coercion represents the ultimate evil
  • The world shifted from zero-sum to positive-sum around 1800 due to industrialization and globalization, yet human brains remain wired to think in zero-sum terms
  • Economic freedom consistently correlates with prosperity - after India's 1991 reforms, every 1% of GDP growth lifted 3 million people out of poverty
  • India's first modernization occurred in the 1860s-1870s with the Suez Canal, telegraph, railways, and British legal institutions, not after independence
  • Statistic: Before 1914, there were no passport requirements anywhere in the world - freedom of movement was considered an inalienable human right
  • The 1991 liberalization was actually a "re-liberalization" - Nehru's central planning represented the historical break, not the 1991 reforms
  • Analogy: Abraham Lincoln's approach to tree-cutting applies to reform - spending five hours sharpening the axe for one hour of cutting, meaning intellectual preparation matters more than the moment of action
  • Private sector confidence drives all economic growth - when businesses feel optimistic about the future, they invest in building firms and hiring people
  • India's growth acceleration began in 1979, not 1991 - econometric analysis shows the reform process started earlier under different political leadership
  • Institutional quality matters more than individual leaders - a country needs laws and organizational designs that work regardless of who holds power

Notes

The philosophical case for freedom

Freedom serves as both a moral principle and a practical necessity for human flourishing. At its core, freedom means consent - the ability of individuals to make voluntary choices about their lives. This principle applies equally to personal ethics and political philosophy.

The power of voluntary transactions becomes clear when examining global economic history. Around 1800, world GDP growth exploded due to industrialization and globalization. This happened because voluntary exchanges create wealth for both parties - the "double thank you moment" where both buyer and seller benefit from each transaction.

Amit explains the significance:

"If you are selling coffee at a coffee shop and I'm a customer, when I hand you the money, I say thank you, when you hand me the coffee, you say thank you. Both of us benefited from the transaction."

The Angus Maddison charts demonstrate this transformation visually. Before 1800, global GDP remained relatively flat. After 1800, it shoots upward dramatically. This pattern appears across countries - China's growth after Deng's market reforms, India's acceleration after 1991 reforms, and similar trajectories elsewhere.

However, humans struggle to grasp these concepts intuitively. Our brains evolved for small tribal environments with fixed resources, making us naturally think in zero-sum terms. We assume that for someone to gain, someone else must lose. This mental bias obscures the reality that voluntary transactions expand total wealth.

Colonial modernisation and India's first globalisation

India's modernisation began not with independence, but in the 1860s and 1870s under British rule. The opening of the Suez Canal in 1869 revolutionised India's connectivity to global markets. Ships from London could now reach Bombay much faster than the old route around the Cape of Good Hope.

This period brought transformative technologies to India: the telegraph, railways, and modern legal institutions. The telegraph created a four-hour communication delay between London and Bombay - remarkable for that era. Cotton speculators could coordinate across continents, integrating global markets in unprecedented ways.

The institutional infrastructure of modern capitalism arrived simultaneously. The Companies Act, Contract Act, and Evidence Act came to India within years of their implementation in Britain. The Bombay Stock Exchange started in 1874. An entire cotton export industry emerged when the American Civil War disrupted cotton supplies from the United States to Britain.

Ajay describes the transformation:

"It's hard to emphasize what a break this was compared with everything that came before. It's like the entire institutional package and the technological capability of the industrial revolution was seeded into India all at once."

This first globalization lasted until 1913. The period from 1913 to 1947 brought disruption through two world wars, the Great Depression, and internal political turmoil. Wartime restrictions on trade and capital flows, introduced in 1939, normalized controls that would persist long after the war ended.

The centralisation impulse after independence

India's founders faced immense challenges in 1947. The country appeared to be falling apart, creating strong incentives to centralise power. The political need to hold the center together combined with social concerns about local governance and economic theories favoring state planning.

Ambedkar's perspective shaped constitutional thinking. Having experienced caste discrimination firsthand, he viewed villages as "dens of localism and ignorance." Decentralization seemed likely to perpetuate social hierarchies and prevent progress toward equality. This led to support for a "transformative constitution" that would direct social change from above.

Nehru's economic philosophy drew heavily from British Fabian socialism. A 1951 Time magazine profile captured his worldview:

"He shares all the socialists' emotional tenets about the capitalist order. He has the socialists' undisguised contempt for capitalism reinforced by the aristocratic Brahman's contempt for the Baniya caste."

Harold Laski deeply influenced Nehru's thinking. John Kenneth Galbraith noted that "the center of Nehru's thinking was Laski." One wit observed that at every cabinet meeting, there was an empty seat where Harold Laski sat.

This centralizing approach initially showed decent results. GDP growth from 1947 to 1962 averaged around 5% - better than the preceding decades of war and social strife. However, the underlying policy framework created problems that would emerge later.

The terrifying years from 1962 to 1977

This period tested India's democratic experiment severely. Multiple crises struck in succession: the 1962 China war, Nehru's death in 1964, the 1965 Pakistan war, consecutive droughts, and famine requiring American food aid. The 1971 Bangladesh war, while a nationalist triumph, imposed enormous economic costs on a poor country.

Indira Gandhi's economic policies during this period proved particularly destructive. Bank nationalization in 1969, the Foreign Exchange Regulation Act of 1973, and a wave of other interventions created an economic nightmare. Import tariffs reached 350% on some goods. The top income tax rate hit 97.75%. Setting up new businesses became nearly impossible.

The informal economy grew so large that it may have exceeded the formal sector. A popular joke captured the scarcity: when a girl child was born, parents were advised to "book a scooter" so it would arrive by her wedding day. India became the only country where used cars cost more than new cars because new cars took years to deliver.

Ajay reflects on this period:

"It was deeply embarrassing for the Indian elite that actually East Asia ran ahead of India. And I think they got slapped in the face and the better amongst them started asking first principle questions that, you know, this ain't working."

The emergency from 1975-1977 represented the nadir of Indian democracy. Opposition leaders were imprisoned, press freedom disappeared, and authoritarian rule seemed entrenched. Many observers believed India would become another failed developing country dictatorship.

The quiet revolution begins in 1977

The 1977 election brought unexpected hope. Three Gujaratis took key positions: Morarji Desai as Prime Minister, H.M. Patel as Finance Minister, and D.T. Lakdawala as Deputy Chairman of the Planning Commission. Unlike the Delhi-based intellectual establishment, these leaders understood market mechanisms through practical experience.

They began gently turning economic policy. The measures seemed modest by later standards, but they signaled a fundamental shift in approach. Most importantly, they restored private sector confidence. Entrepreneurs began to believe that the future might improve, encouraging them to invest in building businesses again.

The econometric evidence shows growth acceleration beginning in 1979. This pre-dates the famous 1991 reforms by over a decade, demonstrating that liberalization was a gradual process rather than a single dramatic event.

Simultaneously, new intellectual currents emerged. Manmohan Singh's 1964 PhD thesis challenged "export pessimism" - the belief that India couldn't compete in global markets. Montek Ahluwalia brought fresh ideas to Rajiv Gandhi's government. Vijay Kelkar's intellectual journey from communist sympathizer to market advocate reflected broader changes in economic thinking.

Ajay emphasizes the importance of this intellectual preparation:

"The best ideas are always incubated far away. The further away you are from power, the more clearly you see."

The incomplete triumph of 1991

The 1991 reforms represented the culmination of over a decade of intellectual and policy preparation. When crisis struck, a network of reform-minded economists was ready with solutions. Narasimha Rao provided political leadership, while technocrats like Manmohan Singh implemented the changes.

The reforms focused primarily on external liberalization - reducing tariffs and improving current account convertibility. Some capital account liberalization occurred, but domestic factor markets remained largely unreformed. Agriculture, labor laws, and many regulatory structures continued unchanged.

Despite these limitations, the results were dramatic. Growth accelerated to 7.5% and above. Hundreds of millions of people emerged from poverty. The private sector regained confidence and began investing heavily in business expansion.

However, fundamental institutional problems persisted. The Indian state wasn't rebuilt - it was simply operated more sensibly by better people. This created fragility because success depended on having the right individuals in key positions rather than robust institutional designs.

Ajay explains the underlying dynamic:

"What the early years did was to tell the private sector a story that, yeah, things are really bad, but you know what, they're going to get better. That there are people running the place that know what to do."

The lost momentum since 2008

The golden period from 1991 to 2011 eventually faltered due to both political accidents and structural weaknesses. The 2008 Mumbai terrorist attacks created a chain reaction that disrupted economic leadership. P. Chidambaram moved from Finance to Home Ministry, Manmohan Singh needed medical treatment, and Pranab Mukherjee took over finance with disastrous results.

Mukherjee represented old-school socialist thinking from the Indira Gandhi era. His policies, including retrospective taxation, undermined private sector confidence. By 2013, the economic damage became so severe that he was promoted to President to remove him from economic policy.

But beyond these accidents, deeper problems persisted. The reform process had stalled, and in many areas, freedom actually decreased. New laws expanded state powers rather than constraining them. Central planning grew more intrusive, not less.

The compact between India's four elites - political, bureaucratic, business, and intellectual - broke down. The private sector lost confidence that problems would be addressed when they arose. Without that confidence, investment and growth declined.

Ajay notes the troubling trend:

"My summary statistic is that there was less freedom in 2010 than there was in 2000, and there was less freedom in 2020 than there was in 2010."

Building knowledge for the future

The current period requires the same kind of long-term intellectual preparation that preceded earlier reform waves. During India's freedom struggle from 1927-1947, and again during the dark years of 1962-1977, committed individuals built knowledge and community without knowing when opportunities would arise.

These earlier generations didn't wait for guaranteed career paths or promises of power. They worked on understanding fundamental problems and developing solutions, trusting that preparation would prove valuable when circumstances changed.

The knowledge gaps that limited the 1991 generation have partly been addressed. Better understanding now exists around state capacity, public administration, law, freedom, and institutional design. But connecting this knowledge to actual governance remains a challenge.

Ajay draws inspiration from historical examples:

"Manmohan Singh did not return to India after his PhD in 1964 with the promise that you will one day become a finance minister. He had no idea. Nobody would have bet on a million to one odds that this was going to happen."

The lesson is that intellectual work must continue regardless of immediate prospects. Building knowledge and community creates the foundation for progress when opportunities eventually emerge. The accidents of history create moments for change, but only prepared minds can seize them effectively.

Supplementary Resources

The complete transcript file is available to download below.

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